Metaphor portrays the influence and reliability of a notable chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Travel with a white hawk so that you eat well and receive gifts. The captain of Mmaru was Te Parata who married Kahutianui. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. 764-5. Here the stakes supply a metaphor for those who support a leader in this enterprise. Follow after Rehua so that you may eat. See how he does a leader indeed. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Hinga atu he tt kura, ara mai he tt kura. He khu ki te rangi, he moho ki te korouku. Share this item Post to Pinterest Post to Facebook Post to Twitter. Kia patu ake ki te whai ao, Rehua the Antares star is used as a metaphor in the pepeha for chief. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. %PDF-1.5 Continue on and learn some Kahungunu karakia, and waiata, haka. A reference to ones supporters. That completes this descent line" (ibid). What was the instrument used to tattoo you? Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Prominent tribal leader and oral historian. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. The reason for the twin's popularity was their fame as top spinners. 2398. 1785. Te tohu o te rangatira, he manaaki. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Ka maru koe i tku preke, he kahu ptongatonga. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Sometimes used to describe an ope of chiefs or of chiefs who have departed. The chief deals with high level issues and has more power and influence than others. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. The chairperson of the board of trustees usually represents the iwi in political affairs. This page was last edited on 4 October 2022, at 03:26. It also bears the name Matariki. Standing chiefliving chief; squatting chiefhungry chief. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. These are but a few events where the flight of the manutukutuku plays a role. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Kore e tika kia haere ko te rae anake. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). It was considered a very great insult for a travelling party to pass by apaor village without calling. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. He maire twao, m te toki e tua. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. 719. When the fern frond dies, another grows and takes its place. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. Office Administrators - Pita Robinson and Danika Goldsack . 751. Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. 710. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. So I've been researching . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. 1607. Mna e k mai te pakoko a te tiaki, pakoko tawhito. The people then hauled up the canoe without any urging. The chiefs sustenance is discussion but the low born is inattentive. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ka p te ruha, ka hao te rangatahi. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. He kai n te ringaringa whero I taka. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? The captain of Mmaru was Te Parata who married Kahutianui. 2492. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Posted at 01:41h . 1417. He taniwha hiku roa. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. A powerful friend is of great value in time of need. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. The stump to which the canoe is tied . For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. He visited Ruapani and married one of his daughters. ACCESSIBILITY| [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. But the pepeha is also becoming an essential part of the work life of . Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Ruapani was the paramount chief of the Turanganui tribes. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Go in front not behind; dont follow. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Physical Address:171 High Street,Dannevirke. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. T te rangatira tna kai he korero, t te ware he muhukai. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. When one chief falls another rises. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Now there is a large ablution block with all the necessary modern conveniences. A chief will be a friend in disaster and will not forsake you. 464. Meaning: A chief looks well at the head of a large tribe. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. In January 1991 the land was aggregated by the Maori Land Court. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Postal Address:PO Box 132,Masterton 5840. We are told that he reserves his warriors and decides when they should move against the enemy forces. He ika paewai anake hei tomo I roto I te hnaki. An important person should not present only their rae (forehead) when attending a significant gathering. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Kore ku koha, ke to tohu tn o te momo rangatira. He kpara miti hinu. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. When Eat-by-night is angry, Eat-by-day leaves. Kill the main combatant, the principal chief. They started a discussion of the relevant merits of their respective diets. A hawk in the sky, a rail in a hidden place. Who, indeed, now is the beautiful woman? The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. A chief is regarded as a friend until death. 1868. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. As the dead fern falls away another may be seen uncoiling to replace it. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. According to Grey, a rangatira often married a woman of lesser rank. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. For more information on marae and hap visit the Ngti Kahungunu website. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Over subsequent generations the descendants of Taraia split into various hap. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Ngati Kahungunu. This information is available on the. Mu e k mai te kkahi whakairoiro o te moana. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. We hope you enjoy your journey. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. The rohe of Ngti Kahungunu is divided into six taiwhenua. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Ng korero a Warahoe, ng korero o Waikereao. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. According to Grey, this was a form of invitation to great chief. The kauri bearing tides of the western sea. 1059. There were ten original blocks of land that were owned by specific whnau. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. You will see the anger of a chief. 1812. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. E whai I muri I a Rehua, kia kai ai koe I te kai. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. 2132-3. A metaphor for a chief with followers. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! 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Zealand Volume 12, 1879, Whaka-Ruaputahanga I a koe rkau he toka piringa, he toa mahi kai rkau. Traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the board of trustees usually the. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food chiefs dense is! Wairoa.Tai.Whenua @ xtra.co.nz their respective diets of invitation to great chief rai-te-uru is a shoal off the of! ( forehead ) when attending a significant gathering surmounted by the comb fixed in his.! Durable hard and strong tree whose wood was used for implements and weapons attending a significant gathering indeed now!