3 ff., 6 ff. The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Set your heights more than what you see around you, see beyond. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. 7 reviews Get A Copy Amazon Stores Published (first published June 1st 2014) More Details. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. Unitatis Redintegratio Quotes & Sayings. Pius XI explicitly approved the "Malines Conversations" (1921-26) with the Anglicans.1. With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. This clarification was provided by the Council in the Constitution on the Church with the much-discussed formula "subsistit in": the Church of Jesus Christ subsists in the Catholic Church (cf. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. [2] Cf. In this way too the outlook of our separated brethren will be better understood, and our own belief more aptly explained. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor Cf. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". It's very hard to figure out a way to fix it. It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. I, Paris, 1967, 119. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. Cattolici e ortodossi in dialogo, Rome, 2004. 22 Cf. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. It is the Lord's will that we follow this path, with prudence but also with courage, patience and above all, with steadfast hope. 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. FLORENTINUM, Sess. Unitatis Redintegratio, nn. The national and international dialogues that have been initiated since the Council have confirmed this profound communion of faith in the sacraments and in episcopal structure. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). Unitatis Redintegratio, n. 14). Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. 'Subsistit in' expresses a historically concrete ecclesiology. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. This is the licit kind of passive communion that Catholics and non-Catholics can share. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. | Irondale, AL 35210 |. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Therefore, I conclude by borrowing the words with which Unitatis Redintegratio also ended: "'And hope does not disappoint, because God's love has been poured forth in our hearts through the Holy Spirit who has been given to us' (Rom 5:5)" (Unitatis Redintegratio, n. 24). 5-8); Ut Unum Sint, nn. 990; CONC. ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). Here is the text in its entirely in html and also as a free pdf download. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. Although the ecumenical movement and the desire for peace with the Catholic Church have not yet taken hold everywhere, it is our hope that ecumenical feeling and mutual esteem may gradually increase among all men. 1 Cor. Ut Unum Sint, n. 3, et al. Unitatis Redintegratio, nn. Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. All wish for unity and long for the one visible Church of God. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. 3. 13. 3, Bologna, 1998, 277-365; vol. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. The path of ecumenism is not a journey towards the unknown. 15-17). We are aware indeed that there exist considerable divergences from the doctrine of the Catholic Church concerning Christ Himself, the Word of God made flesh, the work of redemption, and consequently, concerning the mystery and ministry of the Church, and the role of Mary in the plan of salvation. 13 On the notion of "the structures of sin", cf. Lumen Gentium, nn. Baptism, therefore, envisages a complete profession of faith, complete incorporation in the system of salvation such as Christ willed it to be, and finally complete ingrafting in eucharistic communion. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. Lumen Gentium, nn. Nor must we undervalue the fact that it was the ecumenical councils held in the East that defined the basic dogmas of the Christian faith, on the Trinity, on the Word of God Who took flesh of the Virgin Mary. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. We are also linked to the Communities born of the Reformation by many important elements of the true Church, including above all the proclamation of the Word of God and Baptism. In the ultimate analysis, ecumenism is an adventure of the Spirit. 7. On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. 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